Tel'aran'rhiod, or the Unseen World, is the World of Dreams in Robert Jordan's the Wheel of Time. With the Talent of Dreaming, which is closely linked to Foretelling, one can predict future events from their reflections in dreams. In this blog, we attempt to sift through the mists to find the true Pattern of the Wheel.
Thursday, June 10, 2010
Swirling Colors
Friday, May 14, 2010
The Dark One - A Necessary Evil?
In a series about balance, the True Power seems like the balance to the One Power (the balance of destruction and creation), and it seems like these two could go together to turn the Wheel as they are exact opposites. Further, one could argue that for the world to exist there must be both good and evil - that both are necessary and that both always exist. Even in the Age of Legends when the Dark One was locked away from directly touching the world there still was some evil in the world - Semirhage did truly evil things even before the creation of the Bore. And just because the Dark One didn't directly touch the world at that point it doesn't mean he couldn't be part of the turning even while locked away.
While I was reading this is what jumped out at me to trigger this idea:
"There is a way to win Moridin," Rand said. "I mean to kill him. Slay the Dark One. Let the Wheel turn without his constant taint."
Moridin gave no reaction. He was still staring at the flames. "We are connected," Moridin finally said. "That is how you came here, I suspect, though I do not understand our bond myself. I doubt you can understand the magnitude of the stupidity in your statement." - tGS Ch. 15
So, Moridin could just be saying that Rand is an idiot for even thinking it would be possible to kill the Dark One, or he could just be posturing and calling Rand a fool for being on the side of the Light. But just maybe he's actually saying that Rand's last statement is actually paradoxical - Wouldn't it be ironic if the Dark One is a necessary part of turning the Wheel, that his constant struggle to break free and to destroy the pattern is actually an integral part of keeping the wheel turning? This would certainly mean that Rand had said something stupid indeed, as there would be no way to "Let the Wheel turn without his constant taint," because then the Wheel wouldn't turn at all. And Moridin is someone who might actually know this, since as Elan Morin Tedronai he was a great philosopher and as Nae'blis he seems to be the only one who knows exactly what the Dark One is after.
This could have interesting implications - is the Dark One wanting to destroy the pattern to stop his endless part in turning the wheel? Is it just some Sysiphean task he's had, turning the wheel, and he wants out?
Quote of the Day:
"THE CHOSEN DWINDLE, DEMANDRED. THE WEAK FALL AWAY. WHO BETRAYS ME SHALL DIE THE FINAL DEATH ... EVEN I CANNOT STEP OUTSIDE OF TIME." - The Dark One, LoC Prologue
Monday, March 1, 2010
The Voice of Lews Therin
Early in the series Rand has access to some knowledge from his past life as Lews Therin Telamon (LTT), but he does not yet hear the voice. However, every time he catches himself knowing something or remembering something, he freaks out a bit thinking that he must be going mad, and he refuses to accept it as a part of him. His mind can't wrap itself around the fact that he is LTT reborn and that he can remember these things - because that is something that would be hard for anyone to grasp. Not to mention that he just doesn't want to accept that he is the same man that killed everyone he loved and broke the world.
As he channels more his insanity starts to develop into a voice and personality (which are in fact based on Rand's memories of his past life as LTT) so that Rand can still see himself as a separate person from LTT. This is because he doesn't want to be LTT - he's developing multiple personality disorder from his madness. As he suffers torture in the box during his captivity in LoC the voice gets much worse and he starts talking to it more - this supports that he keeps using it as a coping mechanism and his condition progresses.
Eventually he sees this personality as so real that he sees LTT as actually being able to seize and weave saidin in KoD Ch. 19. The weaves Rand uses while thinking it is LTT in control are simply weaves coming from the memories of LTT that Rand has. This is the same as he did early in the series (before the voice) when he remembered weaves out of nowhere and used them but now he uses his coping mechanism of his "LTT" personality so that he doesn't have to admit he is the same man (and also because at this point he really is mad from the taint on saidin).
As long as he had the LTT voice he could see himself as a separate person from LTT, but in tGS Ch. 50 “Veins of Gold” he finally confronts the fact that he is the same man. He remembers the day that he killed his family, seeing their bodies, seeing Ilyena. He even remembers killing himself. And because he finally accepts that that was him, not some other guy, that did those things, the voice finally goes away.
"For they were not two men, and never had been."
Quote of the Day:
“I seem to remember dying, Lews Therin murmured. I remember how I did it. He drew deeper still, and small pains grew in Rand’s temples.”
– KoD, Ch. 19
Thursday, February 18, 2010
Body Swap
“If you would live, you must die.” –KoD,Ch. 18
The Aelfinn tell Rand that in order to win the last battle and survive, he must die. Further, the Karaethon cycle states:
“Twice and twice shall he be marked,
twice to live and twice to die.” tGH, Ch. 26
This indicates that Rand will live twice, meaning he’ll live again after his death. This presents the possibility that despite all of the prophecies and foreshadowing that Rand has to die at the last battle he will somehow be able to survive. But how?
With an ever-strengthening connection to Moridin, the theory that the two will somehow swap bodies has become ever more popular. The reasons for the likelihood of this happening have been well explained elsewhere, so instead I will discuss how the actual body swap will occur – with a twist.
Many theorize that Rand and Moridin will swap bodies, then Rand or Alivia will kill Moridin (who is now in Rand’s body). I, however, believe that Rand will allow himself to be killed, but then through their connection he and Moridin will fight a battle of wills for control of Moridin’s body while Rand’s body is left an empty shell. This is indicated by Egwene’s dream:
“Logain, laughing, stepped across something on the ground and mounted a black stone; when she looked down, she thought it was Rand’s body he had stepped over, laid out on a funeral bier with his hands crossed at his breast, but when she touched his face, it broke apart like a paper puppet.” ACoS Ch10
The image of Rand’s face breaking like a paper puppet indicates that his body has become an empty shell and that it is no longer really him. Further, we have Min’s viewing:
“I saw you and another man. I couldn't make out either face, but I knew one was you. You touched, and seemed to merge into one another, and....one of you dies, and one doesn't.” ACoS, Ch. 33
This very nicely parallels the section of the Dark Prophecy in tGH about Slayer:
“One did live, and one did die, but both are.” tGH, Ch. 7
This indicates that Rand and Moridin will merge like Luc and Isam, and that one will live on in the body and the other will die, driven out.
Finally, there are many dreams and viewings of Rand from all different parts of the series that, when taken together, paint quite a picture:
“Three women standing over a funeral bier with you on it, black rock wet with blood…” tEotW, Ch. 15 (Min's viewing)
"The lion sword, the dedicated spear, she who sees beyond. Three on the boat, and he who is dead yet lives. The great battle done, but the world not done with battle. The land divided by the return, and the guardians balance the servants. The future teeters on the edge of a blade." LoC Ch. 14 (Nicola’s foretelling)
"Melaine and Bair dreamed of you on a boat with three women whose faces they could not see, and a scale tilting first one way then the other.” LoC, Ch.19
“A man lay dying in a narrow bed, and it was important that he not die, yet outside a funeral pyre was being built, and voices raised songs of joy and sadness.” ACoS, Ch. 10 (Egwene's dream)
As Rand and Moridin battle internally for Moridin’s body (which itself will be on the brink of death due to the internal struggle), Rand’s old body will be placed on a funeral pyre. The tilting scale seen by the Dreamwalkers represents this internal battle for Moridin's body, as does Nicola's foretelling that the future teeters on the edge of a blade - if Moridin's soul manages to hold onto the body instead of Rand, he could still unleash chaos on the world, but if Rand wins the Light will be able to hold on. For all purposes, the world will believe him dead, but he will live out his days in the body of his former nemesis.
Quote of the day:
"The Light shine on you, and the Creator shelter you. The last embrace of the mother welcome you home."
-Shienaran burial ceremony
Wednesday, February 3, 2010
Once for Mourning, Once for Birth
“Twice dawns the day when his blood is shed.
Once for mourning, once for birth.
Red on black, the Dragon's blood stains the rock of Shayol Ghul.
In the Pit of Doom shall his blood free men from the Shadow.” tGH, Ch. 26
The Karaethon Cycle states that there will be two dawns during Tarmon Gai’don. This likely indicates either an eclipse (which occur during significant events in the mythologies of many cultures) or the sun being blotted out for a time by either Dragonmount erupting, the Dark One’s evil black and silver storm, or for any number of other reasons.
However, the prophecy goes on to say “once for mourning, once for birth.” The mourning is obvious – many are going to die in the battle, almost certainly including Rand. But the reference to birth is less clear. When the prophecy first appears very early in the series in tGH, it seems that birth refers simply to the birth of a new age or some other figurative meaning. However, now that Elayne is pregnant with Rand’s children, it could have a more literal meaning.
Elayne becomes pregnant on the 12th day of Saban. By the end of tGS, it is approximately the 23rd of Saven, or about 4½ months later. This means she’s about halfway through her pregnancy. With the last battle being two books away, it is entirely possible that she will give birth during Tarmon Gai’don. This would nicely fit the prophecy with one of the “dawns” being for the birth of her twins.
Further, she may give birth at Shayol Ghul itself. Now, why on earth would Elayne be at the last battle if she’s about to go into labor? We have already seen her ridiculous reliance on Min’s viewing that her children will be healthy to mean that harm cannot befall her until she has given birth, particularly in KoD. Birgitte says that through the bond she never even feels Elayne be afraid even during her kidnapping by members of the Black Ajah. This sets a precedent for her to perhaps feel safe even during the last battle. She even might be safe, considering that Aviendha has given her the dagger ter’angreal in KoD that prevents her from being seen by creatures of the Dark One and maybe even the Dark One himself.
Evidence for Elayne giving birth at Shayol Ghul could be in the same prophecy: “Red on black, the Dragon’s blood stains the rocks of Shayol Ghul” could be referring to Rand’s blood being spilled via his unhealing wounds or many Aiel being killed on the front lines of the battle, but it could mean Elayne giving birth on Shayol Ghul as the children would be Rand’s blood. This would nicely parallel Rand’s birth on Dragonmount during a battle.
Finally, Elayne’s children being born during Tarmon Gai’don would be very fitting if they turn out to be reincarnations of the two sibling Heroes of the Horn Shivan the Hunter and Calian the Chooser.
“Shivan the Hunter behind his black mask. He was said to herald the end of Ages, the destruction of what had been and the birth of what was to be, he and his sister Calian, called the Chooser, who rode red-masked at his side.” ACoS, Ch. 21
Shivan is clearly a reference to the Hindu god Shiva. Fittingly, in some traditions Shiva had three mothers, and in some forms is depicted as an archer (i.e. a hunter). He is also sometimes called the Destroyer. Calian is likely a reference to the Hindu goddess Kali, the goddess of time and change. The colors of Shivan and Calian’s masks would also fit with the red and black of the prophecy as well as fitting a color theme which is becoming more and more associated with Rand as the books progress. If Shivan and Calian are indeed Elayne’s twins, what better way for their coming to herald the end of Ages than for them to be born at the Last Battle?
Quote of the Day:
Mat did not know what to say or do. Without thinking, he spat on his palm and offered his hand as if sealing a bargain on a horse. "Your customs are ... earthy," Tuon said in a dry voice, but she spat on her own palm and clasped his hand.
-CoT, Ch. 3
Sunday, January 24, 2010
Veins of Gold
I'm currently re-reading Winter's Heart, and I came across the scene in Ch. 12 where Elayne, Min, and Aviendha bond Rand. Immediately after the bonding Aviendha exclaims,
"The veins of gold. Oh, the veins of gold. You do love me, Rand."WH, Ch. 12Then Elayne thinks she feels, laced through his hardened emotions, veins of gold when he looks at any of the three.
There are two possibilities: either Veins of Gold was just a very clever reference to Rand remembering love, or it could have bigger implications. It could be that these veins of gold being his connection to the three women could be the key to his survival. I’m rather more inclined to believe it was just an amazing reference, however, of which WoT has plenty. I believe Harriet did the chapter titles, so I've really got to give her major props on this one.
Quote of the Day:
"Lead me to this oosquai of yours Aviendha. I don't know about you two, but I intend to get drunk enough to ... well ... to take off my clothes and dance on the table. And not a hair drunker."
- Birgitte, WH, Ch. 12